During the runup to the recent presidential election, major political parties categorized opponents with damning names, trading infantile insults. Republicans had a fondness for designating Democrats as Marxists or satanists or elitists or enablers. Trump referred to Harris as “Comrade Kamala.” Democrats replied by labeling the former president “McLiarFace,” or “Cadet Bones Spurs,” and accused the GOP of promoting Nazis or white supremacists or fascists. Seems the Rs and the Ds left comity behind and wanted nothing more than to taunt each other, schoolyard exchanges of insults which did nothing positive for anyone, anywhere. Had there been a playground mediator present, the verdict would undoubtedly be these kids don’t play well together, which is obvious to all of us.
Categorical labeling is not a matter of “sticks and stones,” is it? It’s becoming tendentious to an extreme. Civility, apparently, is for chumps. Over-the-top stereotypes do damage because invariably they are not accurate and are chiefly used to inflict harm.
Think of the foulest words. Now apply those words to someone you do not care for. There you will find the dangers of labeling because we often spitball groups of people to ersatz categories. Racial (isn’t she a squaw?), ethnic (aren’t most of them violent and lazy), cultural (they eat with their fingers, don’t they?), body type (short people have Napoleon complexes), cognitive (he travels on the short bus with all the retards), class (which Ivy League school did you attend?), political association (if you vote for them, you vote for the rich at the expense of the middle-class and the poor), sexual identity (they are so gay), and so on. Isn’t it easier to buy potatoes by the sack than to select them individually.
Labeling allows us to cut through complexity in favor of generalizations, ones often inaccurate and pejorative, to stigmatize a particular group. Once branded, those in the labeled group may realize a self-fulfilling role becoming what they are not. Labeling has a way of compressing a complicated someone or something into a pressure sealed packet the size of a pea. “Well, what do you expect from that sort?” “Aren’t they all dirty, cunning, too lazy to work, and prone to steal?”
In simple terms, if a person is often late for work, he or she might be labeled as not dependable, which may not be true in other capacities of that person’s life. Or consider that person who always shows up at an event wearing pajamas. We might easily categorize such a person as unkept and/or lazy (I mean, can’t he or she at least get dressed to start the day?). Perhaps we are extending our prejudices without knowing specifics. Heard often enough, we might become what we are described as being. If I am repeatedly told I am not very good at fixing things around the house, chances are I will agree and decline to even try to fix the leaky faucet. On the other hand, if I am told repeatedly that I am generous and honest, I may yearn to fit the expectation. Labeling, then, can become a kind of modeling for either good or bad ends, either a carrot or a whip.
As such, labeling creates distortion and can effect a change of behavior. If as you rear children, you label them as “good for nothing, worthless trash,” your children likely will have a much to overcome. Conversely, if you compliment and praise them, you stand a good chance your progeny will have, if not great success, at least a positive self-image. Another way of saying labels become what they are is found in police interrogations. After a while, a suspect may sign a confession if he is told repeatedly he is guilty even if innocent.
Well, what the heck, all this labeling comes to nothing more than what we already know, doesn’t it? If we place a label on a malleable youth, say we ceaselessly call him or her “nothing but a bungling idiot,” we are greatly limiting that child’s potential. We do have a way of repeating mistakes, and we will for the rest of our lives.
Usually we use labels as stigmas, a way of profiling people, a kind of self-preservation or survival instinct, I suppose, a cue to stay away from others whom we have stereotyped. Seems we know better but have a hard time doing better.